Distinctive Features of Non-Violent Non-Cooperation as a Form of Personal and Political Power

Published: 2021-06-23
450 words
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Carnegie Mellon University
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Truth is One

From the script, Gandhi believed that there are two main kinds of power. First is that power is obtained by acts of love and secondly by the fear of punishment (Gandhi, 1). Ethically, nonviolence is not superior to violence since sometimes violence can be stronger. However, it is often contaminated or rather diluted by enmity or anger thus its power is undermined. The writings state that there are no many fundamental truths, but there is only one single truth which is non-violence (Gandhi, 5). Gandhi argues that truth is a feature or characteristic of non-violent. He fathoms that man is a self-governing being and this includes the power to make errors as to set them right. With regards to politics, Gandhi that the independence of any nation is a truth, however, not in the same sense as it is in an individual man (Gandhi, 5). He further adds that a non-violent politics in a nation has no inherent incapacity for self-government in any nation thus a nation cannot govern another nation.

The Crime of Chauri Chaura

An example of a non-violent scenario is like the one provided in the case of the violence experienced in India (Gandhi, 7). India claimed to be non-violent and sought to get the throne of liberty by using non-violent means. The reason was that attainment of self-government through non-violent means, presupposes a non-violent control over the elements of violent presently experienced within the nation (Gandhi, 7). Furthermore, non-cooperators who are non-violent can only be excelling when they have managed to take power over the hooligans in the nation.

Gandhi also claims that the only truth and non-violence that he lays no claim on is superhuman powers. He narrates how God has continued to bless God people despite their numerous imperfections (Gandhi, 7). I do not concur with this argument since I do not believe in Christianity. Another feature of non-violence is that, according to Gandhi, was a product of Hinduism and not Christianity as many have come to believe (Gandhi, 15). Hindus practiced non-violence; however, it was strongly reinforced by Christians.

On Ahimsa

Gandhi conceived aspects of non-violence and successfully related it to politics. He characterizes non-violence claiming that people who practice non-violence and advocate for truth, they so have an effect to the surrounding and that even the most dangerous reptiles and snakes cannot harm him ((Gandhi, 4). Non-violence is portrayed as not injuring any living being regardless by mind or body. The greatest aspect is love including the love for enemies. Moreover, another feature of non-violence is that it is a complete innocence, having no ill will against everything. It is a perfect state whose goals recede from us.

Works cited

Gandhi, Mahatma, and Dennis Dalton. Gandhi: Selected Political Writings. Hackett Publishing, 1996.

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