The article was written in defense of the mill-girls who were completely misunderstood and alienated by their jobs. It consists of two main parts: the laboring classes written by Orestes Brownson and a reply to the queries raised by Mr. Brownson. It categorizes the labor systems as either the slave labor or the free labor. It proposes that human beings prefer the slave labor but will not admit it especially in the instances where the free energy is not sufficient for all. The article faults the free energy with the derived freedom but lack of enough wages to cater for their families. The jobs are not adequate for everyone in the free labor and as such some households sleep on empty stomachs.
The article argues that the poor suffer the consequences due to lack of jobs and this is not documented in the countries historical books because there are no such wants in the country. Instead, they are recorded in heaven. These woes have mainly been presented to the ladies who do not beg or work in alms-houses but earn a little money through hard work. Contrastingly, their employers are praised even in the churches they attend for their donations notwithstanding how the wealth was acquired. The article notes that such bosses should be reprimanded in churches, but they are not. This is partly because the church fears the loss of the donations and lose their support. The manufacturing villages have well fed and clean structures while the ordinary cannot even acquire competence. The reputation of the girls who work in the companies is tainted beyond repair to the extent that some of them are shunned and never get married.
The average life of the girls life has been reduced to three years in the article, and their employers who are perceived to be Christians or politicians is just out there to reap more benefits from their toils. The bosses seek the cheapest and the most exploitive method of labor towards their employees. The article insists that the differences of the free laborer and the slave are not defined: the working conditions and the benefits are virtually similar. In actual sense, the free labor helps the master than slavery.
The article further argues that there are no instances where the workers will have enough funds for production or even means of sustenance. The best rates of wages have not been achieved yet. As a matter of fact, the prices have moved from better to worse. It is further argued that manual labor cannot improve the social status of a person as no particular person had grown wealthy from being a single operator. The wages earned from the system has to be supplemented by some other means for it to add up to a rich status. In the absence of this, the human race will forever remain to be each others, slaves.
The article asserts that a great job lies ahead: raising the laborer to equal standards just as God had intended it to be among men. There should be no man who is better than the other in the social realm. This could be achieved through issues such as repentance, religion, and sanctification to abolish all the evils. In response to Mr. Brownson, the article argues that Mr. Brownson had slandered the little girls who worked in the factories. If the cycle continues and many others are born of the infamy, it will be difficult for us to get rid of the misery. It is proposed for the writer to try and retrieve the injuries that he caused the mill-girls because there were mistakes committed to generalizing the girls.
Works cited
The factory system and Lowell girls. Retrieved from: https://www.gilderlehrman.org/history-by-era/age-jackson/resources/lowell-mill-and-factory-system-1840
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